Marriage format exchanges in Vedic literature: - (In the special context of Saptapadi and Atharva Veda)

Abstract

The mention of Marriage Sukta is mentioned as the first Sukta marriage of Atharva Veda's 14th Sankranta, Sukta's name. It is necessary for the marriage of the parents and family to be completed for the marriage, because the parents and sisters on the auspicious occasion of marriage will be blessed above their blessings. And the bride's maiden wished and in the marriage, the brothers are made witnesses besides the brother brother. In front of which the accession ceremony of the bride and groom is done. It has been said by various scholars that on the occasion of marriage, the parents should give Kanyaadan and Bhaja has done the Lajja home. If all acts of marriage are accomplished and there is no sampradaya then marriage is not considered as dreamed. Because the Saptapadi is an integral part of marriage, if the marriage in which the saptapadi occurs, the marriage is called Vedic marriage. At present, various scholars have been given the simple form of Vedas by not accepting the Vedas as a witness. In which the form of Saptapadi has been changed. Saptapadi is said to be the bond of seven births in Sanatan Dharma. After Saptapadi, the girl is called Vamanggi i.e., the girl is placed on the left side of the groom. It has been said about